Ed Beitzel, one of our Artisans, of Wyoming Wild Woods has done many intricate wood carvings.  The Star Valley (or Lincoln County) School System recently commissioned him to do a statue of Chief Washakie, one of the greatest and most important Native American chiefs in the history of the West.

Pictured to the left are the Chief Washakie carving and the artist, Ed Beitzel.  Click on a pic to see an enlargement (we apologize for the poor photography).

Ed not only carved the statue, but also made a stone "stand" for Chief Washakie to reside, and a plaque (shown below the pictures).

The Lincoln County School Board showed up for the dedication and a few of them gave speeches about our state's history, and Chief Washakie's place in it (shown below).

To see more of Ed Beitzel's work go to his Star Valley Artisans page.  
You can also see his "Eagle Log" here.


A brief history of Chief Washakie is below:

The date of Washakie’s birth is unknown, but it probably occurred during the first few years of the 19th century. His father was a Flathead and his mother was from one of the Shoshone tribal groups, probably a Lemhi. The future Shoshone chief was named Pina Quanah (Smell of Sugar) when he was born. The surviving story of how Washakie became associated with the Shoshones relates that the Flathead village in which his family was living was attacked by Blackfeet Indians. Washakie’s father was killed. The surviving villagers scattered. Washakie’s family was eventually taken in by Lemhis. He and a sister remained with the Lemhis even after their mother and other family members rejoined the Flatheads. Washakie later joined the Bannocks, a tribe hostile to white men. He lived with them five years before joining the Green River Snake Indians, who had peaceful relations with whites. Washakie became a noted warrior. Although the name by which he would be widely known has been translated in various ways, it apparently dealt with his tactics in battle. One story describes how Washakie devised a large rattle by placing stones in an inflated and dried balloon of buffalo hide which he tied on a stick. He carried the device into battle to frighten enemy horses, earning the name “The Rattle.” Another translation of “Washakie” is “Shoots-on-the-Run.” By 1850 Washakie was head chief of the Shoshones, apparently earning the position by his deeds in battle and wise counsel, though there is no record to show exactly when and under what conditions the decision was made. It is thought that the various Shoshone tribes may have united under one chief to deal with threats by hostile tribes, such as the Sioux and Cheyenne. Washakie became an ally of white men, deciding early that warfare was pointless and a policy of adaptation and mutual assistance should be followed. He assisted U.S. Army operations, with military forces and advice, against hostile tribes, particularly the Sioux and Cheyenne. Washakie granted right-of-way through Shoshone land in western Wyoming to the Union Pacific Railroad, aiding the completion of a coast-to-coast rail line. The Shoshone chief also sought the best for his people, requesting schools, churches, and hospitals on Shoshone lands. He also pushed for a reservation in his beloved “Warm Valley” (Wind River Valley) which had been given to the Crows, enemies of the Shoshones, in the 1851 Fort Laramie Treaty. In 1868 the United States, determining that the Crows had broken treaty terms, gave the valley to the Shoshone Indians at the Fort Bridger Treaty Council. In 1896, Washakie ceded lands bounding mineral hot springs near Thermopolis for public use, requesting that a portion of the waters be set aside for free use by people of all races. The famed leader and warrior died on February 20, 1900. He was buried with full military honors at Fort Washakie. (Most of the information for this article was found in The Shoshonis, Sentinels of the Rockies by Virginia Cole Trenholm and Maurine Carley. University of Oklahoma Press, 1964.)